Note: All quotations are from the Revised Standard Version.
- If Jesus's mission was to the lost sheep of Israel, why was it confined
to Palestine where only two of the original tribes had settled?
Did that mean that Jesus had failed in his mission?
Why should Jesus specifically forbid, on the one hand, preaching the
Gospel to the Gentiles (Matthew 7:6, 15:24, 26) and yet on the other,
tell the disciples to teach all the nations, baptizing them in the name
of the Father, the Son and the Holy Ghost? (Matthew 28:19)
Why did Jesus prohibit the Gospel from being preached to the Gentiles
during his ministry (Matthew 10:5, 7:6, 15:24-26) but after his
'resurrection' tell them to preach the Gospel to the whole world?
If Jesus really had made the latter statement, why was there such a
fierce debate within the early Church (and particularly between Peter
and Paul) as to whether the Gospel should be preached to the Gentiles?
Out of all the signs that Jesus could have given about himself, he chose
to give the sign of Jonah: This generation is an evil generation; it
seeks a sign but no sign shall be given to it except the sign of Jonah.
(Luke 11:29, Matthew 12:39, Matthew 16) Jonah was swallowed alive by a
whale and remained in its belly alive for three days. For Jesus to have
properly fulfilled the prophecy, he would need to enter the tomb alive
and come out alive. Why should Jesus give this, of all signs, if he was
to die and be resurrected?
If Jesus's message was for the whole of mankind, why did he forbid his
disciples to preach to the Gentiles? (Matthew 10:5-6)
When Jesus was asked what the only way was to true salvation, he replied:
keep the Commandments (Matthew 19:17). The first of the Commandments was
to believe in the Oneness of God (Exodus 20:3). Why did Jesus answer so
if he believed in and was part of the Trinity? Why did he not refer to
the Father, the Son, and the Holy Ghost?
Jesus said that he had not come to change the Law of Moses
(Matthew 5:17). The Law of Moses teaches that there is one God
(Exodus 20:3). If Jesus was introducing the concept of Trinity, why did
he not say that he was changing the Law of Moses or introducing a
different understanding of it?
Jesus prophesied that men of his generation would not pass away without
witnessing his second coming and the falling of stars (Mark 9:1, 13:30).
Why was this prophecy unfulfilled? Why was it that Jesus did not return
within the lifetime of his generation?
- Why did Jesus forbid the disciples from calling people fools yet called
the Jewish leaders with names like vipers and children of adultery? Is
it conceivable that a Divine Being would behave in this way?
- According to Luke, when the Jews tried Jesus they asked him Are you the
son of God? Jesus replied you say that I am (Luke 22:70) which could
mean: you say that I am but I do not. If his divinity was something he
came to tell the world, why did he not plainly say yes instead of
couching his answer in ambiguous terms?
- In the Old Testament, the term Son of God was applied to David
(Psalms 89:27), the nation of Israel (Exodus 4:22), the children of
Israel (Psalms 82:6), and Solomon (1 Chronicles 22:10). Jesus also used
it for the peacemakers (Matthew 5:9). If Jesus was referring to himself
as the Son of God in the literal sense, why did he not make it clear that
he was differentiating between a symbolic reference and a literal meaning
of the term?
- Jesus was the Messiah, the fulfillment of Old Testament prophecies. He
frequently made reference to himself as the suffering servant foretold in
the Book of Isaiah (Matthew 8:17 & Isaiah 53:4; Luke 2:30 & Isaiah 52:10;
Luke 22:37 & Isaiah 53:12). The Messiah of the Old Testament was,
however, promised by God that he would not be killed (Psalms 34:19,
Isaiah 53:10). How was it, therefore, that the Jews had succeeded in
killing the Messiah if Jesus died on the cross?
- If Jesus knew that Judas was going to betray him, why did he continue to
permit him as a disciple? Why did he not tell the other disciples so
that Judas could be excluded from his closest circle of followers?
- If Jesus knew that one of his disciples would betray him, why should he
say that all twelve disciples would sit upon twelve thrones?
- If Jesus knew that he was to die on the cross, why did he spend all night
praying in the Garden of Gethsemane seeking deliverance: Father if it is
possible may this cup be taken from me? (Matthew 26:39)
- Jesus had taught that man's prayers are answered (Matthew 21:22).
Why was not Jesus's prayer answered in the Garden of Gethsemane?
What effect would this incident have on the faith of his disciples and
followers to see that a prayer had not been answered contrary to what
Jesus had taught?
- If Jesus believed that his prayer in the Garden of Gethsemane would not
be heard, why did he tell his disciples earlier that prayers are
answered?: Would any of you who are fathers give your son a stone when
he asked for bread (Matthew 7:9-10) which means that God hears the
prayers of man more than a father answers the wishes of his children and
Ask and it will be given to you; seek and you will find; knock and it
will be opened to you. And whatever you ask in your prayers, you will
receive, if you have faith. (Matthew 21:22; John 11:41,42)
- If Jesus's prayer in the Garden of Gethsemane was not to be heard, why
was it something that he wanted the disciples to witness? If the prayer
was not to be heard, what useful purpose does this story serve?
- Why should Matthew, Mark and Luke all report (Matthew 26:39, Mark 14:36,
Luke 22:42) that Jesus asked for the cup of suffering to be passed if
possible yet John (John 18:11) reports that Jesus hastened for the
crucifixion saying shall I not drink the cup the Father hath given me?
- Why did Pontius Pilate just simply ignore his wife's plea to have nothing
to do with Jesus on account of her bad dream? (Matthew 27:19) If the
very mission of Jesus was to suffer death, why should God Almighty show
a dream to Pilate's wife which would cause her to try and persuade her
husband to release Jesus? Would not that appear to counter God's own
- If Pilate really wanted Jesus to die on the cross, why would he fix the
crucifixion on a Friday evening knowing that the Jews would have to take
him down before Sabbath and that such a little time on the cross was
insufficient for him to die?
- If Jesus knew all along that he was destined to be crucified to death
(indeed if that was his purpose in life), why did he exclaim on the
cross Eli, Eli Lama Sabachthani meaning my God my God why hast thou
forsaken me? (Matthew 27:46)
- If Jesus was about to die, how was he able to say in a clear loud and
audible voice that he was thirsty? (John 19:28)
- Why are Jesus's words on the cross: Eli, Eli Lama Sabachthani
(Matthew 27:46) reported in their original Aramaic form? Could it be
that Jesus's helpless cry left such a vivid impression of a man seemingly
bereft of hope that anyone who heard them would remember the exact words?
- Vinegar is often considered to have a stimulating effect, rather similar
to smelling salts. Why, in Jesus's case, did it suddenly lead to his
death? (John 19:29, 30)
- How could an onlooker tell the difference between a man on the cross who
had died and a man who had fainted (Mark 15:39) particularly when it is
reported that it was dark at that time?
(Mark 15:33, Matthew 27:45, Luke 23:44)
- If Jesus was dead when he was removed from the cross, why did his body
release blood and water, since blood does not flow at all from a dead
body? (John 19:34)
- Why did Jesus die before the other two who were crucified with him even
though the legs of the other two were broken to hasten death?
- It is reported that dead saints came out of their graves and made
themselves known to many (Matthew 27:52). When the Jews saw this, why did
they not immediately profess faith in Jesus? Where did these saints go?
Who did they see? Why is there no account of this story elsewhere other
than in Matthew's Gospel?
- If the above story of saints rising from the dead is not based on an
actual historical event, what other statements are there in the Gospels
which are not based on actual historical facts?
- Jesus said that the killing of prophets ended with the killing of
Zacharias (Matthew 23:35-36). How was it, therefore, that the Jews had
succeeded in killing another prophet?
- Crucifixion was meant to be an accursed death (Deuteronomy 21:23).
If Jesus was crucified, did that mean he also suffered an accursed death?
- Why was it that a Roman soldier was so readily prepared to allow Joseph
(a subjected citizen) to take down Jesus's body from the cross without
checking and without Joseph having any apparent lawful authority?
- Why is there is no direct account by Joseph of Arimathea or Nicodemus
that Jesus was dead when he was taken down from the cross? Surely, this
eye-witness account would have settled the matter beyond dispute?
- Why should Joseph of Arimathea and Nicodemus take so much trouble to
recover the body of Jesus when this would have been the duty of the
- Why did Pilate agree to release the 'body' to Joseph of Arimathea
(a known Jew and follower of Jesus) if he was not sympathetic to Jesus?
- Crucifixion was a slow death. It usually lasted several days. Death
followed from exhaustion, inability to respire properly as a result of
being in an upright position or attacks by wild animals. Why did Jesus,
who was a fit and healthy man used to walking the countryside for long
distances, die so quickly in only a matter of a few hours?
- If Jesus really was expected to die in such a short time, why did Pilate
express surprise at Jesus's death? (Mark 15:42-44)
- Why would the Jews bribe the soldiers to say that Jesus's disciples had
stolen the corpse whilst they (the soldiers) were asleep? If the
soldiers had truly related this story, they might have been asked how
they knew that the disciples had stolen the corpse if they were asleep?
- Why did the Jews not go and check the tomb themselves? They had put much
effort into getting Jesus crucified. A friend of Jesus had been allowed
to take the body away. Why did they not visit the tomb before Mary
Magdalene and Mary the mother of Jesus did?
- Why did Joseph of Arimathea and Nicodemus not stay with Jesus in the tomb
after taking down his body from the cross to witness the resurrection?
Jesus had apparently told his followers that he would die and rise after
three days. (Matthew 16:21, 17:23, 20:17-19) This report had even
reached the Jews (Matthew 27:63). Why did not Joseph and Nicodemus
remain with Jesus to witness the event?
- Did the Jews really believe that Jesus had died? If so, why did they
ask the Romans for a guard to be placed outside the sepulcher? Matthew
says the Jews explained this by saying that Jesus's disciples could
spread false rumors about him rising from the dead. However, if the
Jews really believed this to be the reason for the request, why could
they not have asked the disciples to produce the risen Christ as proof?
If the disciples had then done so, the Jews could then presumably
- Why were the Roman authorities so disinterested about the apparent
removal of the body if this is what the Jews were claiming?
- Why was the stone moved from the tomb (Matthew 28:2) if it was a
- When Mary Magdalene and Mary the Mother of Jesus saw him, he was wearing
gardener's clothing (John 20:15). Where did Jesus get these clothes
from? His own clothes had been taken by the soldiers who had divided
them drawing lots (John 19:23). It was not through Joseph of Arimathea
or Nicodemus because they are only reported of having taken in herbs,
aloes and a linen shroud (John 19:39, 40). What was the significance of
Jesus wearing gardener's clothing (as opposed to normal clothing)?
Was it meant to be a disguise? If so, for what purpose?
- Why were the women who visited the tomb terrified if Jesus was dead
(Mark 16:8)? What did they have to be terrified of if the Jews had
succeeded in killing Jesus?
- If Jesus could conquer death and rise from the dead, why did he fear
seeing the Jews after the crucifixion? particularly as death had no more
power over him? (Romans 6:9)
- Why did Jesus disguise himself after the resurrection and appear only to
the disciples? Surely, this was the great manifestation of his power and
the fulfillment of the purpose of his creation. What was the purpose in
keeping it all a secret now?
- If Jesus was the risen Christ, why did he meet his disciples behind
closed doors and not in the open as he used to? (John 20:19)
- How many times did Jesus ascend to Heaven? Luke (23:43) states that
Jesus told one of those crucified with him that he would be in Heaven
that day with him. Does that mean that Jesus went up to Heaven after
his death, came back to earth and then ascended to Heaven once more?
According to John there appears to be yet another Ascension. When
Mary Magdalene asked to touch him, Jesus forbade her saying that he had
not yet ascended to the Father (John 20:17). Later Jesus appears to
the disciples and actually invites Thomas to touch him, (John 20:27)
which must mean that Jesus had ascended and returned. Thus, is it
possible that there were three Ascensions?
- If Jesus was God and Jesus was dead for three days, does that mean also
that God (heaven forbid) was also dead for three days?
- Why is it that there is not a single direct account of Jesus's life by
any of the twelve disciples or anyone who knew him personally? Can the
word of those who did not know him or have the opportunity to hear him
personally vouch for the accuracy of some of the reported remarks?
- How was it that the Gospel writers were able to report accurately Jesus's
words, without committing them to memory or putting them on paper, some
thirty to thirty-five years after his death before the first Gospel was
written? Furthermore, given that:
(a) Those writing the Gospels did not hear the words directly from Jesus
and it cannot, therefore, be said that the words left a lasting
(b) They would have been passed on by word of mouth and therefore risked
personal comment being added.
(c) There is no written record of Jesus's words in Aramaic (his spoken
language) thus necessitating a translation at some stage. In the
light of this, what weight can be placed on the reliability of some
of the reported speeches? (Note this question does not relate to
stories or parables since these can be more easily remembered.)
- Why is it that Mark (the first written Gospel) is the shortest account
when one would expect it to be the longest? Did the memories of later
authors (e.g. John - written some 30-50 years later) became clearer with
the passage of time?
- If the Gospels are the word of God and the authors of the Gospels were
divinely inspired, why are there so many contradictions in them?
For example, why should God tell Mark that it was the third hour when
Jesus was crucified (Mark 19:14) but tell John it was the sixth hour?
(John 19:14). Why should God tell Matthew and Mark that the two who
were crucified with Jesus reviled him (Matthew 27:44, Mark 15:32) but
tell Luke that Jesus told one of them that he would be rewarded by being
in Heaven with him that day? (Luke 23:39, 43) Why should God tell
Matthew that the first ones to visit the sepulchre after the crucifixion
were Mary Magdalene and the 'other' Mary (Matthew 28:1) but tell Luke
it was Mary Magdalene, Joanna, Mary the Mother of James and the other
women (Luke 24:10) and tell John that it was only Mary Magdalene?
- Why is it that there is so much confusion and disagreement between the
Gospel writers over the account of the crucifixion and resurrection?
Is it fair to say that nobody was entirely sure of what actually
- The author of Mark asserts that Jesus was taken up to Heaven and sat on
the right of God (Mark 16:19). This remark could only come from Jesus
himself or an eyewitness account. Since it was not Jesus who reported
it, does that mean that the eyewitness actually went to Heaven and saw
Jesus sitting at the right side of God? If so, was that person also
taken to Heaven and brought back to report the incident?
- The disciples are said to have witnessed the Ascension (Mark 16:19),
Luke 24:50). This must have been the most incredible experience of their
lives. Why is it that not one of them wrote a single word concerning it
afterwards? Why is it that the only accounts related are by others who
had no direct knowledge of the incident?
- In the story of Jesus's birth, it is said that a star led the Three Wise
Men to Jesus's birthplace. Is it not against the Laws of Nature for a
star to travel in this way? Can the phenomenon be reconciled with our
present day knowledge of astronomy?
- If Jesus's central message was that of Trinity (a concept alien to the
Old Testament), why did he not elaborate on the subject to explain the
interrelationships clearly? Why did he leave it to Paul to explain?
- Is it credible to say that if all the acts of Jesus in his life-time were
transcribed on paper, the world could not hold the books which would be
written? (John 21:25). Is it merely an exaggeration? If so, what other
- If it is accepted, as it is by most scholars, that there have been
additions, alternations and amendments to the original Gospels, what
confidence can a reader have that a particular remark attributed to
Jesus was not inserted later as an expression of the Christian faith at
- If Jesus was God, why did he repeatedly emphasize the importance of the
unity of God? For example:
(a) Hear O Israel the first commandment is that Thy God is One and there
is none other than He (Mark 12:28, 32, Matthew 22:34-40)
(b) I can do nothing on my authority, as I hear, I judge and my judgment
is just, because I seek not my own will but the will of him who sent
me. (John 5:30, 31)
- The Old Testament prophesied the coming of a 'Messiah'. This Messiah was
never conceived as a divine figure. How did a prophetic figure become
converted into a divine being?
- If Jesus was claiming divinity, why did he place himself on an equal
footing with everyone else? My Father and your Father, My God and your
God. (John 20:27)
- If Jesus was God, why did he forbid the reference of divinity to himself:
Why call me good? Only God is good. (Matthew 19:16-17)
- If Jesus was claiming divinity, why did he liken himself to the Judges
and Prophets of the Old Testament who had also been called gods, but in
a metaphorical sense? (John 10:34-36, Psalms 82:6). If Jesus was
applying the term 'Son of God' in a literal sense, why would he give this
reference from the Old Testament which was clearly referring to people as
sons in a metaphorical sense?
- Why should Jesus say he could do nothing of his own authority, if he was
God? (John 5:30)
- If Jesus was God, why did he not know who had touched him? (Mark 5:30)
- If Jesus was God, why did he not know what was going to happen on the
Day of Judgment? But of that day or that Hour no one knows, not even
the Angels in Heaven, not the Son but only the Father. (Mark 13:32)
- If Jesus was God, why would he say that he was sent by God? (John 6:29)
- If Jesus was God, what need did he have to pray? (Mark 1:35, Luke 5:16)
- If Jesus was God, why would he curse a fig tree when it had no fruit on
it particularly as it was not the season for its bearing fruit?
(Mark 11:12-14, Matthew 21:18-19)
- When Zebedee asked that his two sons might sit on the right and left of
Jesus, why did Jesus say that the power was not with him but only with
God? (Matthew 20:23)
- If Jesus was divine, why did he clearly refer to himself as a man
(John 8:39-40) and separate himself from God in describing the
relationship 'The only true God and Jesus Christ' (John 17:3)?
- If Jesus was God and therefore omniscient, why did he allow himself to
be tricked by Judas?
- If Jesus was God, why did he die on the cross in a matter of a few hours
when ordinary mortals usually lasted several days? If Jesus was weakened
by bearing the sins of the whole world, why should he say that he was
able to redeem the sins of the world?
- Jesus is reported to have said: He who receives you receives me, and
he who receives me receives him who sent me (Matthew 10:40, Luke 10:16,
John 12:44). Who sent Jesus if he himself was God?
- According to Christian tradition, Jesus was in hell for three days after
his death. How does one reconcile this with Jesus's remarks on the cross
to one of those crucified with him that today you will be with me in
Paradise. (Luke 23:43)
- If Jesus believed in and advocated the concept of original sin (i.e. that
all children are born sinful) why did he say that unless a man received
the Kingdom of Heavens as a child he would not enter it? (Mark 10:4-15).
Why should he go to bless them instead of purifying them by baptism if
that is what is required before a child can be cleansed of original sin?
- Forgiveness is a cornerstone of Christian belief (Matthew 5:38-40).
Is forgiveness the appropriate action in all instances? If so, would it
mean that there could be no penal system under the Christian Law for
- If Jesus's teaching was intended for the entire world as a complete code
for all mankind, why should Jesus confine it to one section of people --
the Jews only? (Matthew 10:5-6, Matthew 15:24)
- If Jesus's teaching ended in Palestine, why is it that there are so many
remarkable similarities between the reported life histories of Jesus and
Buddha? These similarities include:
- Virgin birth
- Temptation by the Devil
- Resistance of the temptations
- Teaching by parables
- Injunction to love one's enemies
- Early followers consisting of small groups of disciples
- Death accompanied by an earthquake
(Note: Buddha lived approximately five hundred years before Jesus.)
- If Jesus meant that he was literally the son of God, why should he
confuse the issue by frequently referring to himself as The Son of Man
a term from the Old Testament which did not imply divinity since the
Son of Man (as understood in the Old Testament) was never a divine being?
- If the Trinity existed since the beginning of time, were the Jews misled
by all the prophets before Jesus in being told to believe in the Unity of
God? If the Jews were not spiritually advanced to understand the complex
concept of the Trinity, does that apply to the prophets also?
- Why was it necessary for Jesus to die physically so that man could attain
salvation? What significance does physical death have with spiritual
- According to the Doctrine of Atonement, the sins of the guilty are
redeemed by the death of Jesus. Jesus was sinless. How can the sins
of the guilty be borne by the death of an innocent man? Is it divine
justice to punish an innocent person for the crimes committed by the
- If Jesus believed in the Doctrine of Atonement, why would he tell his
disciples that if they forgave others, God would forgive them
(Matthew 6:14, 15)? If Atonement forgives all sins, what further need
is there to seek the forgiveness of others?
- If, as according to Paul, man can do nothing by himself to attain
salvation (Romans 3:24, 3:28, 9:11, 9:16, Galations 2:16), what is the
point of obeying the commandments? (Mark 10:17-19, Luke 10:25,
- If Atonement forgives all sins, why did Jesus say that blasphemy against
the Holy Spirit would not be forgiven? (Matthew 12:31) Is there a
distinction between forgivable and unforgivable sins? If so, how does
one distinguish between the two?
- If it is Jesus's death which forgive sins, and not any personal effort
on the part of the sinner (such as carrying out good works, restraining
from evil habits, etc.), what motive is there for a person to avoid sin
and evil conduct?
- If Jesus redeemed the sins of the world by his crucifixion, that could
only atone for the sins of the world up to that point. What about sins
after the crucifixion? If it also covers later sins, how does one
reconcile that with Paul's remark that Jesus's sacrifice is for earlier
sins and he cannot be crucified a second time (Hebrews 10:26, 66)
- If belief in the resurrection and atonement is essential, how was it that
Jesus forgave the sins of an adulteress even though she did not believe
in him nor in his redemption? (Matthew 8:1-11)
- Jesus taught his disciples to pray during his lifetime. He taught them
also to pray after his death (Matthew 6:9-15). What further need is
there to pray if Atonement forgives all sins?
- Paul was to feature as a major teacher and expounder of Jesus's message.
Why is there no reference, directly or indirectly, by Jesus to his work?
Jesus refers to true and false prophets coming after him as well as the
Spirit of Truth but why no reference to Paul?
- If Paul's teaching was based on Jesus's words, why is not one word based
on Jesus's parables, similitudes or the teachings of the Sermon on the
- Jesus was raised as a Jew. Accordingly, he was circumcised, fasted,
abstained from the flesh of swine and prayed. It was also repeatedly
said that he had not come to change the Law of Moses (Matthew 5:17).
By what authority, therefore, did Paul abolish all these practices?
What indication did Jesus give that after his death these practices
would no longer be necessary?
- If salvation can only be attained by belief in Jesus's death and
resurrection, why is there no reference to it whatsoever in the two
greatest summaries of Jesus's teachings: The Sermon on the Mount and
the Lord's Prayer?
- All prophets live their lives as examples for others. If salvation is
only through belief in the Doctrine of Atonement - and that matters more
than anything else - why was it necessary for Jesus to demonstrate all
the numerous acts of kindness, compassion, forgiveness, healing, mercy,
love of his enemies, the condemnation of empty ritual, etc.? If all
these actions were not the central message of Jesus, is it not true that
the majority of his works which comprise the main parts of the Gospels
are rendered utterly irrelevant?
- If the return of the Prophet Elijah was to be fulfilled by another man
(John the Baptist), why cannot the return of the Messiah (Jesus)
similarly be fulfilled through another person? Is there any historical
or religious record of the same prophet returning to this world?
- Jesus prophesied that there would be true and false prophets in the
future (Matthew 7:15-20). We know that there have been false prophets
but, why, according to Christian tradition, have there not been any true
prophets? Were they all false? If no true prophet was to appear, why
did Jesus make this prophecy?