Ahmad ibn 'Abd al-Rahman al-Banna, the father of al-Shahid Hassan al-Banna,
worked as a watch-repairer in the southern Egyptian town of al-Mahmudiyya.
he was also an Islamic scholar that had graduated from al-Azhar University.
Imam Hasan al-Banna was the oldest son and was born in al-Mahmudiyya in
October 1906. His family was well educated and followed a very strict
Islamic lifestyle.
The Imam memorised the Qur'an at a very young age and eventually joined the
Teachers Training Centre where after a three-year course he came first in
his final examinations. He was admitted to Cairo University despite being
only 16 years of age because of his intelligence and breadth of knowledge.
Hassan al-Banna when asked why he commenced the work of da'wah once
commented:
Only Allah knows how many nights we four spent(his colleagues) reflecting on the situation of the Ummah; what stages it has passed through and the sickness that has reduced it to its present state. And we pondered on the cures for all the Ummah's illnesses. The Ummah's difficulties pained us do much that e would often end up crying during these nights.
In 1927 he took the job of a teacher within a state school at the age of 21.
In March 1928, the Imam, his brother and five others gathered at his house
and swore to live and die for Islam. The foundation for the Muslim
Brotherhood (Jama'at al-Ikhwan al-Muslimun) had now been laid.
In the book "Letter To A Muslim Student" (FOSIS,1995) the dynamics of the
Ikhwan are explained:
Hassan al-Banna's greatest achievement was his ability to create a sophisticated, organisational structure aiming to translate his vision into real life. However what distinguishes the Ikhwan from other groups which were established in the twenties and afterwards is the former's holistic apprroach. The Ikhwan was not merely a social, political or religious association or group. It was described by antagonists as a state within a state.
By 1934, the Ikhwan had established more than fifty branches in Egypt. They
set up numerous schools, mosques and factories. At the end of World War
Two, the Ikhwan had over half a million active workers and around twice as
many supporters (some sources say around 3 million). Over two thousand
branches were in existence altogether and fifty in Sudan - the work of the
Ikhwan began to transcend national borders.
The British even invited al-Banna to their embassy for tea. He was
complimented on his good character and his welfare work for the poor, the
orphans and the widows was applauded. They explained that the world was
very fragile and that Egypt must be built into a modern and prosperous
state. They cconcluded that it as in the Ikhwans interest to get assistance
from the British.
Al-Banna listened patiently, then told the Ambassador that Egypt and all its
money is the property of the Egyptian people and that Britain's time in
Egypt was coming to an end. Al-Banna was exiled to Upper Egypt in 1948.
The government of Noqrashi Basha who reported to King Farooq, banned the Ikhwan despite the organisation
having sent thousands of fighters in the war against Israel. A journalist
asked al-Banna about the ban and he replied:
"..when words are banned, hands make their move."
Shortly afterwards the Prime Minister was killed and the blame was
immediately attributed to the Ikhwan. In the following months the
properties of the movement were confiscated and thousands of youth were
imprisoned.
On the 12th of February 1949, Hasan al-Banna told his family that morning that he saw Omar bin al-Khatab in his dream where Omar said " Congratulations on your martyrdom O Hasan ". On the very same day and on a sunny crowded market in Cairo, Imam
Hassan al-Banna was shot dead by assasins paid by King Farooq. King Farooq, the obedient slave of the English Government, banned any public funeral for Hasan al-Banna. Hasan's father washed his noble body and his brothers buried him. Before his death and while he was bleeding to death, Hasan asked Allah (swt) to humiliate King Farooq and to punish him in this life and in the hereafter. King Farooq was expelled from Egypt in 1952, and when he died, his body arrived secretly to Egypt and was buried while people were asleep.
Anyway, no one was ever charged with the
murder. Hasan was only 43 years old. His last daughter was born on the same
day. Her mother named her "Esteshhaad" - martyrdom.
The Muslim Brotherhood has since the martyrdom of Hassan al-Banna survived
all attempts to stifle it. Not only did it grow even stronger in Egypt, but
it created branches in all the Arab countries. The Islamic resurgence
manifest today in the Arab world today owes its origin directly or
indirectly to the Muslim Brotherhood Organisation.
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